エセー02 「先の心配」「誤った標的」
モンテーニュ『エセー』より名文抜粋 意訳付
なぜ先行きを心配してはならないのか
関連タイピング
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出来るだけ明るめの英文ニュースのタイピングです。
プレイ回数114 英語長文579打 -
2~6周年映画のからぴち以外の名言集です
プレイ回数718 長文かな437打 -
超かぐや姫！のセリフ集です。
プレイ回数467 長文120秒 -
個人的に好きなハイキューの名言集ランダム一個です！！
プレイ回数1052 長文かな873打 -
出来るだけ明るめの英文ニュースのタイピングです。
プレイ回数348 英語長文531打 -
アニメや漫画などの絶対に聞いたことある名言！
プレイ回数1.6万 かな296打 -
STPR名言です！
プレイ回数153 長文1068打 -
ちろぴのの名言集☆集めちゃいました！
プレイ回数116 長文かな60秒
問題文
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(A soul anxious about the future is most vulnerable. Seneca)
A soul anxious about the future is most vulnerable. Seneca
(Folly, though he has gotten what he wanted, yet never thinks it has obtained enough.)
Folly, though he has gotten what he wanted, yet never thinks it has obtained enough.
(Wisdom is always content with the present and never displeased with itself.
Cicero)
Wisdom is always content with the present and never displeased with itself.
Cicero
(Epicurus dispenses his sage from foresight and concern for the future.)
Epicurus dispenses his sage from foresight and concern for the future.
(The soul is lost in itself unless we give it something to grasp. Plutarch says of those who love monkeys and)
The soul is lost in itself unless we give it something to grasp. Plutarch says of those who love monkeys and
(little dogs that the functions of love lacking a legitimate object forges a false and frivolous one.)
little dogs that the functions of love lacking a legitimate object forges a false and frivolous one.
(We see that the soul in its passions will deceive itself by setting up a false and fantastical object.)
We see that the soul in its passions will deceive itself by setting up a false and fantastical object.
(Animals are carried away by their rage to attack the stone or the metal that has wounded them.)
Animals are carried away by their rage to attack the stone or the metal that has wounded them.
(What causes do we invent for the misfortunes that befall us? We place the blame elsewhere.)
What causes do we invent for the misfortunes that befall us? We place the blame elsewhere.
(Philosopher Bion says about a king who was tearing his hair for grief,)
Philosopher Bion says about a king who was tearing his hair for grief,
(Does this king think that baldness relieves grief?)
Does this king think that baldness relieves grief?