エセー02 「先の心配」「誤った標的」
モンテーニュ『エセー』より名文抜粋 意訳付
なぜ先行きを心配してはならないのか
関連タイピング
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このたくさんの言葉に何度救われてきたか...
プレイ回数361 長文1535打 -
好きな名言のやつです！
プレイ回数854 かな300打 -
地縛少年花子くんの司くんの名言タイピングです。
プレイ回数5405 かな186打 -
励まされる言葉がいっぱいのSTPRの名言集です！
プレイ回数5906 長文768打 -
君はどもらずに打てるかな？
プレイ回数22 英語歌詞1409打 -
出来るだけ明るめの英文ニュースのタイピングです。
プレイ回数99 英語長文576打 -
～英文タイピング練習用 (記号あり)～
プレイ回数365 英語歌詞1152打 -
1期〜ファイナルシーズンまでの名言です。
プレイ回数5.4万 長文かな1053打
問題文
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(A soul anxious about the future is most vulnerable. Seneca)
A soul anxious about the future is most vulnerable. Seneca
(Folly, though he has gotten what he wanted, yet never thinks it has obtained enough.)
Folly, though he has gotten what he wanted, yet never thinks it has obtained enough.
(Wisdom is always content with the present and never displeased with itself.
Cicero)
Wisdom is always content with the present and never displeased with itself.
Cicero
(Epicurus dispenses his sage from foresight and concern for the future.)
Epicurus dispenses his sage from foresight and concern for the future.
(The soul is lost in itself unless we give it something to grasp. Plutarch says of those who love monkeys and)
The soul is lost in itself unless we give it something to grasp. Plutarch says of those who love monkeys and
(little dogs that the functions of love lacking a legitimate object forges a false and frivolous one.)
little dogs that the functions of love lacking a legitimate object forges a false and frivolous one.
(We see that the soul in its passions will deceive itself by setting up a false and fantastical object.)
We see that the soul in its passions will deceive itself by setting up a false and fantastical object.
(Animals are carried away by their rage to attack the stone or the metal that has wounded them.)
Animals are carried away by their rage to attack the stone or the metal that has wounded them.
(What causes do we invent for the misfortunes that befall us? We place the blame elsewhere.)
What causes do we invent for the misfortunes that befall us? We place the blame elsewhere.
(Philosopher Bion says about a king who was tearing his hair for grief,)
Philosopher Bion says about a king who was tearing his hair for grief,
(Does this king think that baldness relieves grief?)
Does this king think that baldness relieves grief?