エセー02 「先の心配」「誤った標的」
モンテーニュ『エセー』より名文抜粋 意訳付
なぜ先行きを心配してはならないのか
関連タイピング
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～英文タイピング練習用 (記号あり)～
プレイ回数320 英語歌詞1578打 -
出来るだけ明るめの英文ニュースのタイピングです。
プレイ回数237 英語長文531打 -
プレイ回数1035 長文かな387打 -
個人的に好きなツイステ名言集です！！
プレイ回数409 長文かな60秒 -
出来るだけ明るめの英文ニュースのタイピングです。
プレイ回数278 英語長文597打 -
タイピングをいくら練習しても上手にならないスランプな人へ
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呪術廻戦の名言を打つだけです！
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出来るだけ明るめの英文ニュースのタイピングです。
プレイ回数164 英語長文547打
問題文
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(A soul anxious about the future is most vulnerable. Seneca)
A soul anxious about the future is most vulnerable. Seneca
(Folly, though he has gotten what he wanted, yet never thinks it has obtained enough.)
Folly, though he has gotten what he wanted, yet never thinks it has obtained enough.
(Wisdom is always content with the present and never displeased with itself.
Cicero)
Wisdom is always content with the present and never displeased with itself.
Cicero
(Epicurus dispenses his sage from foresight and concern for the future.)
Epicurus dispenses his sage from foresight and concern for the future.
(The soul is lost in itself unless we give it something to grasp. Plutarch says of those who love monkeys and)
The soul is lost in itself unless we give it something to grasp. Plutarch says of those who love monkeys and
(little dogs that the functions of love lacking a legitimate object forges a false and frivolous one.)
little dogs that the functions of love lacking a legitimate object forges a false and frivolous one.
(We see that the soul in its passions will deceive itself by setting up a false and fantastical object.)
We see that the soul in its passions will deceive itself by setting up a false and fantastical object.
(Animals are carried away by their rage to attack the stone or the metal that has wounded them.)
Animals are carried away by their rage to attack the stone or the metal that has wounded them.
(What causes do we invent for the misfortunes that befall us? We place the blame elsewhere.)
What causes do we invent for the misfortunes that befall us? We place the blame elsewhere.
(Philosopher Bion says about a king who was tearing his hair for grief,)
Philosopher Bion says about a king who was tearing his hair for grief,
(Does this king think that baldness relieves grief?)
Does this king think that baldness relieves grief?